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哲學與文化 A&HCICSSCI

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篇名 從循環、代勝到主從、尊卑 ——戰國、秦、漢陰陽五行說的源起與演變
卷期 42:10=497
並列篇名 From Cycles and Daisheng to Principality/Subordination and Superiority/Inferiority
作者 陳麗桂
頁次 003-024
關鍵字 陰陽五行相生相勝尊卑循環郭店楚簡鄒衍管子十二紀時則黃帝四經Yin/YangFive ElementsMutual Generation and Mutual ConquestPrincipality/SubordinationCyclesGuodian Chu SlipsZuo YanGuan ZiTwelve Records Seasonal Regulations The Yellow Emperor’s Four CanonsA&HCI
出刊日期 201510

中文摘要

內容摘要:春秋戰國以下,原本意涵素樸也各有來歷的陰陽、五行說結合,能量放大,性質也有了轉變。從傳世與近年出土先秦兩漢文獻看來,基本上是循著黃老道家「因陰陽之大順」的方向,重在自然的消長、代勝與政事的順時操作。至漢儒董仲舒,轉為雙軌發展︰既承繼黃老重自然消長輪替與生勝之理,又賦天以人性、神格,並吸收法家單向的尊君卑臣思想,將陰陽說移論人事倫理,轉出了絕對主從尊卑的「三綱」說。

英文摘要

Abstract: Since the Periods of Spring-Autum and Warring-States, the doctrines of yin/yang and five elements have been combined, expanded and transformed in nature. In view of the surviving and recently excavated documents from the the Pre-Qin Period and the Han Dynasty, the combined doctrines basically followed the Huang-Lao Taoist orientation of “compiling with the natural rules of yin/yang,” focusing on the fluctuaiton of nature, rotation and the timely manipulation of governmental affairs. In the Han Dynasty, Dong Zhong-shu developed them on two tracks, balancing between the Huang-Lao Taoist princples of natural fluctatiaon, alteration and conquests and the Legalist concept about the superior ruler and inferior subjects.

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