篇名 | 從語言到生活:維根斯坦構成理論的發展與轉化 |
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卷期 | 12 |
並列篇名 | From Language to Life:Wittgenstein's Theory of Constitution and its Transformation |
作者 | 錢永祥 |
頁次 | 117-140 |
關鍵字 | 維根斯坦 、 構成 、 文曲 、 Wittgenstein 、 constitution 、 Winch 、 THCI 、 TSSCI |
出刊日期 | 199205 |
本文嘗試根據康德所界定的對家之構成問題,整理維根其時坦前後期思想所提出的兩套構成理論。文中指出,前期理論所設定的獨我論先然主艘,在後期理論中如何被社會性的主體所取代。維根斯坦提出了“生活形式\"之概念,作為這種社會性主體相互了解的基礎。文曲進一步發展這個概念,�主調生活形式乃是人的生命活動的基本模式。到了這一步,康德式傳統討論構成問題的唯心論傾向,顯然已經開始向一種以實踐為參考。點的唯物主義轉化。
In this article Wittgenstein's philosophy is given a Kantian reading by elaborating the early and late phases of his development as two distinct theories of the constitution of objects_ Itis shown that whereas the early theory presupposes a solipsistic transcendental subject, in the later theory this is replaced by people sharing specific common practices_ Wittgenstein suggested "forms of life" to account for the possibility of understanding within each practice_ But it was Peter Winch who developed this notion further, claiming that they represent modes of human life from which human activities derive their coint"_With the concept of life emerging on the horizon, the problem of constitution as conceived by Kant could shed its traditional idealist shackle and be pursued from a more materialist premise instead.