篇名 | 從奏議到經義--西漢晚期廟數之爭析論 |
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卷期 | 15 |
並列篇名 | A Study of the Ancestral Temple Number in the Late Western Han Dynasty |
作者 | 張書豪 |
頁次 | 169-196 |
關鍵字 | 宗廟 、 韋玄成 、 劉歆 、 鄭玄 、 王肅 、 Ancestral temple 、 Wei-Xuan-Cheng 、 Liu-Xin 、 Zheng-Xuan 、 Wang-Su 、 THCI |
出刊日期 | 201106 |
本文藉由探討《漢書•韋玄成傳》的廟制奏議,辨析鄭玄、王肅廟數主張的義理內涵與理論源流。得知王肅的「九廟」說,完全沿襲劉歆禮說;至於鄭玄的「七廟」說,其中「四親廟」實承自永光4年韋玄成的奏疏,而「祖考廟」、「二祧」的定義,則從於劉歆「祖廟」、「宗廟」的分判。再由奏議反映的學術形式觀察,鄭、王兩說僵持不休的癥結,在於雙方論證效力、文獻根據相對等同的狀況下,並沒有任何機制能夠判定,究竟何種詮釋才是真正的周代禮制。而劉歆為了補葺天子禮節的散佚,不惜割裂經傳文字以創發禮例的治學方法,非但挑起許多禮制爭議,亦揭開今、古文經學分裂的序幕。
This article analyzes the theory of the system of the ancestral temple number of Zheng-Xuan (鄭玄) and Wang-Su (王肅) from the palace memorials in Han-Shu (漢書). We know Wang-Su's hypothesis of Nine Ancestral Temples follows Liu-xin's (劉歆) etiquette learning, and Zheng-Xuan's hypothesis of Seven Ancestral Temples follows Wei-Xuan-Cheng's (韋玄成) and Liu-xin's etiquette learnings. The article reveals the cause of the arguments between Zheng-Xuan and Wang-Su is that we cannot determine which one is right or wrong in the academic background of Han Dynasty. However, Liu-xin finds a new research method in order to fill the vacancies of the emporers' etiquette. On the contrary, his behavior provokes the etiquette argument and the cleavage in Confucian classics.