黃宗羲之《破邪論．魂魄》看似頗為不融貫，然而，文章通過對耶儒「靈魂觀」之比較，力圖將黃宗羲魂魄論的問題意識和基本思路還原出來。一方面，文章將黃宗羲的魂魄論置於儒家思想史脈絡中，發現其有多處突破了朱熹的「先儒之見」；另一方面通過與利瑪竇《天主實義》的靈魂論加以比較，發現二者在問題意識、行文和思維方式等方面可以相互印證。文章試圖闡明是儒家魂魄觀與天主教靈魂觀的視域融合讓黃宗羲做出魂魄論的新詮。

Huang Zongxi’s Po Xie Lun-Hun po seems not very logical. However, by comparing idea of Confucian Hun Po with Christian soul, this paper tries to display Huang Zongxi’s problem awareness and basic idea. On one hand, from the perspective of historical context of Comfucius idology, the author finds that Huang Zongxi broke through Zhu Xi’s “old Confucius opinion”. On the other hand, by comparing Huang’s view with Matteo Ricci’s view on soul in Tian Zhu Shi Yi, the author finds there are links in terms of problem awareness, writing and way of thinking. The autor tries to argue that Huang Zongxi gave new interpretation on Hun Po because of fusion of horizons consist of Confucian Hun Po and Christian soul.