王船山政治思想是中國政治思想近代轉型的思想酵母，是清末民初士人融合轉化西方近代政治思想可資的重要的本土思想資源之一，因此革命派的三種重要力量包括革命理論家、宣傳家、實踐家均主動採借船山地形論、習氣說、仁愛學說、民權思想、民族思想等思想與西方人種學說、人道主義、民主主義、民族主義思想進行接榫、融合與轉化，從而完成革命派的革命理論的建構、宣傳與實踐，進而完成光復之跡、創立民國的。本文以王船山的政治思想與革命派的「排滿革命」思想之間的互動作為典型，呈現清初義理思想與晚清義理思想之間展現出的良好的雙向互動關係，並凸顯清代義理思想之轉化這一深刻的主題。

Since Wang Chuanshan’s political thought was a yeast for the modern transition of Chinese political thought and one of the important indigenous ideological resources which politicians in the late Ming and early Qing Dynasty used for the integration and transformation of the western modern political thought, the three major types of Revolutionaries including Revolution theorists, Revolution advocates and Revolution practitioners all integrated Chuanshan’s theories of topography, of habits 習氣說, of benevolence, of human rights and of nationalism with western ideas of anthropology, humanism, democratism and nationalism, and then made further transformation of them so that the construction, publicity and actual practice of the Revolutionaries’ theories of revolution were accomplished, which further contributed to the success of the cause of Guangfu (the regaining of power by the Hans) and to the foundation of the Republic of China. The dissertation is aimed at presenting the active interaction between the Yili thought in the early Qing and that in the late Qing Dynasty, and at highlighting the profound theme of the tranformation of the Yili thought of Qing Dynasty.