因現代性、世俗化乃至後世俗所引發的政治宗教問題，就我們社會言，既具普遍性，也是外來而具特殊（本土）性。因此，要因應政治宗教問題，必須先對相關概念有所釐清，再掌握這些概念的本土意涵，才有可能談如何予以適當處理。本文之作，即在指出我們的現代國家建構如欲藉助公民宗教，必須先掌握我們社會中的宗教之瀰散性特質；而要以宗教公民化解政治與宗教關係的問題，則不應將重點置於世俗理性與宗教理性間差異，唯有共同參與公共領域之世俗公民與宗教公民均能將其理據外推、相互寬容、除了合理更能講理，才有可能。

For our society, the politics-religion problems caused by modernity, secularization and post-secular, are both universal and local in nature. Therefore, it is necessary to clarify the relevant concepts and grasp the local implications of these concepts before it is possible to talk about how to deal with these issues properly. In this paper, we point out that if the nation building need to be accomplished, we must first grasp the diffused nature of religion in our society. And if we try to resolve the politics-religion problems through religious citizens, the main issue should not be the difference between secular reason and religious reason, only when the secular citizens and religious citizens who participate in the public sphere can strangificate their reason, tolerating each other and practice reasonableness, it is possible.