黑格爾辯證法可謂西方辯證法哲思之經典。但是若不理解其德意志觀念論義理脈絡中的生成史，便不易理解其本身。如是，20世紀流行的新左派式，主體論式以及爾後的詮釋學哲學式乃至英美哲學式等詮釋乃至應用進路便莫衷一是，甚至無法予以系統定位。尤有甚者，漢語學界對於黑格爾辯證法之生成脈絡史仍舊陌生。本文主旨便在此諸詮釋方式與進路的問題意識下，提出對於黑格爾辯證法之生成脈絡史概觀的兩種詮釋典範，亦即系統性哲學與體系性哲思，以供進而理解黑氏辯證法諸詮釋進路之系統意義乃至嶄新發現其體系性創新價值。因此，本文先從德意志觀念論之西方哲學意識下系統式哲學思維出發探討其問題脈絡，特別是自古典希臘以來的系統式哲思之基元原理問題，然後進入此問題所導致德意志觀念論哲思的體系性轉向，亦即轉向在神學哲學或宗教神學關懷脈絡史中的人性主體與神性絕對者之關係脈絡問題。在此轉向中，對於黑格爾辯證法不但有嶄新的理解視域，也將開啟詮釋學哲思攝納黑格爾辯證法之體系性進路。

Hegel’s dialectic can be described as the classic of Western dialectical philosophizing. But if its genesis history within the intellectual and spiritual context of German idealism is not understood, then it would not be easy to comprehend Hegel’s dialectic itself. Thus, all the popular, pluralistic interpretative and applicative approaches of it in the twentieth century from the New Left, the subjectivity theory, and later on through the philosophical hermeneutics and even the Anglo-American philosophy etc. could neither achieve any consensus, nor be systematized in their positions. Furthermore, the intellectual circle of sino-philosophy is still unfamiliar with this contextual genesis history of context of Hegelian dialectics. Therefore, the purpose of this paper would be set under this problem consciousness of the diversity of interpretation approaches, and is going to propose two hermeneutical paradigms for the conspectus of this contextual genesis history of context, namely the systematic philosophy and systemic philosophizing, in order for further understanding on the systematic meanings of various interpretations of Hegel’s dialectics and even discovering its systemic innovative values. Therefore, this essay would first explore the complex problem context, starting from the systematic philosophical thinking, under the occidental philosophical consciousness of German idealism, especially the problem of the Arche principle since the classical Greek philosophy. After that, prompted by this problem, a systemic turn in German idealist philosophy is to be initiated, i.e. the turn to relation problem between human subjectivity and Divine absoluteness in the contextual history of the theological- philosophical or religious-theological concern. In this shift, it is not only a new horizon of understanding the Hegelian dialectic has opened up, but also a reception of the systemic approach in the Hegelian dialectic by hermeneutic philosophizing.