「現象學的神學轉向」是現象學運動在20世紀下半葉的一次重要轉折。列維納斯無疑是這一轉折中的核心人物。本論文嘗試檢討列維納斯在這一轉向中的地位，同時，論文認為，現象學神學轉向最根本的動力實際上來源於經典的內在性現象學向外在性現象學的轉變，而這一轉變的可能性早就已經蘊含在胡塞爾對陌生經驗問題的探究之中，列維納斯對他人問題的闡釋正是建立在胡塞爾現象學的基礎上，因此，隱藏在現象學神學轉向背後更深層次的問題是現象學的陌生經驗問題。

“Theological Turn of Phenomenology” is an important turning point of phenomenological movement in the second half of the 20th century. Levinas is undoubtedly the central figure in this compromise. While this thesis attempts to examine Levinas’ place in this turn, it argues that the most fundamental impetus for the theological turn of phenomenological actually comes from the shift from the phenomenology of interiority to the phenomenology of exteriority, and that the possibility of this shift has long been embedded in Husserl’s inquiry into the problem of alien experience, and that Levinas’ interpretation of the problem of the other is based on Husserl’s phenomenology, so that the deeper problem hidden behind the theological turn of phenomenology is the problem of alien experience in phenomenology.