王陽明對「不逆詐，不億不信而先覺」的解讀是他對良知自知和他心知問題理解的重要體現。與朱子專從他人內心的外在表現形式來推知他人意圖的「推論說」不同，王陽明而從萬物一體的角度來理解他心，這與舍勒的「宇宙同一感」理論極為類似。但舍勒的理論以基督教神學為背景且缺少通達同一感的功夫，在陽明那裡良知自知不僅是實現真正他心知的必要功夫，還是他心知的奠基條件，並因其自知模式的不同而形成了三種不同的他心知模式：感性自我同時他心知、良知異時他心知、良知同時他心知。

Wang Yangming’s interpretation of “Don’t beforehand to speculate on others’ fraud and conjecture others’ dishonesty, but I can see it in advance when they come” is an important embodiment of his understanding of self-knowledge of intuitive knowledge and the other mind problem. Wang Yangming explains the other mind problem from the point of view of all things are integrated. It’s very similar to the theory of Marx Scheler of the feeling of being one of the universe, but different from Zhu Xi’s inferential theory that we can know the others’ intention by the form of the expression of his mind. However, Scheler’s theory with the Christian theology as the background lacks of methods to get the feeling of being one of the universe. The self-knowledge of intuitive knowledge is the necessary methods and condition to know the others’ intention. There are three different modes of knowing the others’ intention because of the different modes of self-knowledge, such as the subject of sensibility knows the others’ intention immediately, intuitive knowledge knows the others’ intention subsequently, intuitive knowledge knows the others’ intention immediately.