1920-60?代是廣播的時代。1920?代出現的廣播，一方面超越空間，超越??男?、教育程?（?字程?）和社會上的階層等之有越境性媒體，但另一方面推動語言的標準化（標準國語）、音?和戲劇等文化的規格化等之有規劃性的媒體。社會生活??，廣播與生活關係密?的新興娛?，同時（也因為與生活密?相關）一直被?用?達成權?者的社會動員。日本帝國也很積極地?用這新媒體的功能，在「日本帝國」＋「滿洲帝國」＋「中華民國（汪精衛政權）」的「大東亞共榮圈」之下，廣播就是把「共榮圈」假想實現化的重要工具。日本帝國建?在共榮圈，建?廣播的的網絡，在各地的廣播台之間推?以東京為主（特別是新聞和時報）的交換節目網。在滿洲展開多語言的跟「五族協和」等政治口號符合之廣播政策，還是給?滿洲的移民的日本人提供「日本本地的風味」，培養「共榮圈」的一體感。在東亞，除?日本以外，重慶政府和共產黨等政治主體（包括美國、蘇?）都重視廣播的功能，進?互相動員、宣傳和清音等政治工作，因此在亞洲出現電波戰爭的?況。然而，廣播媒體在「帝國」的構成員中以mass的角色是否能動員成功，?無疑問。確實，在滿洲國開始雙重播放，用各式各樣的語言?廣播，在滿洲文化上也做?各式各樣的嘗試。但這樣的廣播被認為其「帝國性」的消費者多半是日本本土以及外地的日本人，頂多加上當地極少?會?日語的人?作為傳播對象。這是做一些較廣大區域的研究就可以瞭解的。但廣播毋?是為帝國範圍擴張而在外的日本人建?與日本本土的?繫及橫向的合作，發展出作為可以想像多元性質、多民族「帝國」的裝置?發揮其機能，另外廣播在日本人及會?日語的人在「政治即生活」上，可以認為達到?很大的意義；但反過??，也?下?一些可供思考的地方。最後，為?日本人想像的「日本帝國」「共榮圈」，才有?廣播，在這一層意義之下，日本的廣播應該沒有滲透到中國人的生活。但「廣播明星」?香?（山口淑子）也很受到中國人的歡迎，並?能?與中國人的生活空間完全沒有交集。然而，從?香?在戰後日本的新活動?看，我們可以發現1945?之後?史並未結束。從「帝國與廣播」這一個面向，脫帝國化、脫殖民地化會是今後研究的重要課題。

It was 'radio times' in 1920-60's. Radio was an epoch-making, trans-boundary media. Broadcasting reached people's lives beyond boundaries with geopolitical generation, gender, educated level and classes. But, on the other hand, broadcasting created new cultural standards and norms in people's lives, for example, to strengthen the standard of national language. For ordinary life, radio was certainly new entertainment device. This outstanding device which could penetrate into people's ordinary lives, interested authorities so much. Japan Empire also was interested in its utility and efficiency for propaganda. Japan Empire built radio facilities and networks, broadcasted multi-language/cultural programs and created empire images for listeners. These programs were made under the initiative of the center of the Empire, Tokyo, especially on news. In Manchuria, because Manchu-kuo was imagined a huge, multi-ethnic state under Japan Empire, broadcasting was recognized important device to create the multi-ethnic image, to reach and integrate the peoples in the peripheries, to make linkage between Manchuria and Japan proper, and to imagine the expanding Empire. Except for Japan, China (KMT, CCP) and some political missions in China (including OSS, SSU of US, and USSR) also did their propaganda though radio. So we can see 'broadcasting war' in East Asia at that time. But from point of extent with efficiency, Manchu-kuo didn't achieve its aids, because in fact the radio was accept only to Japanese community in Manchuria, and could not touch Chinese and other ethnic group's ordinary lives. As famous radio star Li Xianglan (Yoshiko Yamaguchi) would keep to be a media star after WWⅡ, we can see continuity on broadcasting beyond 1945.