本文是針對孫中山思想中的政治神學所做的一些觀察。孫中 山透過他唯一提及的宗教人物耶穌，將某些特定的華人觀點和基 督教觀點加以混合，以此來發展他的政治神學。這種不同原則的 結合強烈地表現在他所關注的議題上：企圖聯合基督徒對外邦人 的愛（也就是普遍性的愛），以及特別的中國人的「和平」與「缔 造和平」的原則。就此而言，當孫中山所扮演的是先知性的角色， 尤其當他嚐試想在中國的脈絡下構思民主的時候》本文主張，除 非其政治神學為人所承認，否則不能恰當地了解孫中山。然而， 更重要的是他所立下的典範，因為孫中山很可能想透過這種模式 來表現他的中國政治家身分，不論是對内或對外。

The paper presents a set of observations on political theology of Sun Yat-sen's thought. Noting that Jesus is the only religious figure mentioned in it，Sun hybridized select Chinese and Christian influences in the development of his own political theory. This combination of principles appears most poignantly in his interest in uniting that of Christian love for the stranger, i.e., universal love, with the particular Chinese principle of peace and peace-making. In this Sun takes a prophetic role as he formulates a program for democracy in the Chinese context. The paper argues that one cannot understand Sun properly unless his political theology is recognized. More significantly however is the role of exemplar along these lines that Sun is likely ever to play both internally and extei> nally in relation to Chinese political identity.