這是一篇對台中市的一個眷村所做的個案研究。藉論述分析及田里于觀察的方法，本文分析了眷村婦女如何被眷村男性依其特殊祝點及利益被再現與評價。社區中行動者的多重的社會身份及其在論述中的文互影響，而非社區作為一同質性的生產艘，是我們資料與分析的基礎。本文最重要的分析在於指出眷村的一「次代」一一男性外省第二代「後面的」一一的某些成員，在某種挫折的階級經驗下，如何在他們追求對新的強勢放群或準國梭的認同的過程中，對外省第二代女性進行污名化的論述活動。女性外省第二代因此成為男性認同政治的犧牲品。因此，本文認為國旅認同或教勢族群的認同活動中含有很強的父權支配層面。

Based upon a case study of a military· dependents' village (Jyuancun)in Taichung City， this paper demonstrates the ways in which men discuss and evaluate women according to their gendered， and at times， class interests. Itaims at elaborating the discursive basis of patriarchal domination of women in everyday life. The most important finding of this paper， however， is that the processes in the pursuit of a new national (or quasi·national) identity by some members of a male age· group (helatter half of the second generation main· landers") who are conditioned by a certair. class mobility anxiety entail discursive and symbolic discrimination against their female counterpart� Female thus becomes the sacrifice of male's identity politics.