本文旨在建構魏晉苟學史的圖像，以期增補目前苟學史論著中最為缺乏的部分。文章中考察了漢末苟悅、徐幹、仲長統，以及魏晉杜恕、博玄、袁準、裴頓等名教派人士的思想論著，指出他們對苟子學說的接受、繼承與發揮，進而提出隸屬於名教派的政治社會理論;甚至還有形上學的〈崇有論〉產生，用以對抗甚囂塵上的自然風潮，以求重新恢復、建立政治社會秩序。值得一提的是，阮籍〈樂論〉、向秀〈難養生論〉兩篇文章亦雜有苟味。

The rpose of study is to construct Xunism and to add the short of it. The study explored the thoughts of Xun Yue， Xun Gan， Zhong Chang Tong in Eastern Han Dynasty， Du Shu， Fu Xuan， Fu Xuan， Yuan Zhun，Pei Wei of Ming-jiao in Wei-Jin. The study pointed out that they accepted， inherited and elaborated Xunsim， even brought up the political and social the。可of Ming-Jiao: even Chong You Lun appearned to oppose Zi-ran that was making a great clamor， to restore and rebuilt social order. Itdeserved to be mentioned Yuelun of Ruan Ji， Nan Yang Sheng Lun of Xiang Xiu that both mix up the flavor of Xunzi.