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國立臺灣大學哲學論評 THCI
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| 篇名 | 不敖倪於萬物、不譴是非--與莊子懇談見道及其所引致的平齊物議 |
|---|---|
| 卷期 | 32 |
| 並列篇名 | Not to Rise above the Myriads of Things, Nor to Condemn Agreements or Differences--Dialogue with Chuang-Tzu on Mystical Enlightenment and Its Appeasement among Entities and Controversies |
| 作者 | 關永中 |
| 頁次 | 45-73 |
| 關鍵字 | 見道 、 天籟 、 真宰 、 齊物 、 齊論 、 Mystical enlightenment 、 Heavenly consonance 、 The true lord 、 Adjustment of entities 、 Appeasement of controversies 、 THCI |
| 出刊日期 | 200610 |
中文摘要
本文是作者前兩篇論文［i.e. ＜上與造物者遊--與莊子對談神秘主義＞《臺灣大學哲學論評》第二十二期，1999：137～172；＜獨與天地精
英文摘要
In a certain sense, this article is a continuation of the main themes of our two previous essays, namely, "Above, he Seeks Delight in the Creator--a Dialogue with Chuang-Tzu on Mysticism" in Philosophical Review xxii, 1999: 197~172, and "Solely Communicating with the Spirit of the Universe--a Dialogue with chuang-Tzu on Epistemology of Mystical Experience" in Philosophical Perspective for the Third millennium: the Dialogue between Christian Philosophy and Chinese Culture (Taipei:fu Jen Catholic University, 2002) 105~156. We start with the following sentences from Chuang-Tzu's "Tien xia", "(He) did not try to rise above the myriads of things. He did not condemn the agreements and differences of others so that he might live in peace with the prevalent views." (James Legge's Translation) We compare the meanings embedded within these sentences with Chuang-Tzu's "Ch'u Wu Lun". We get to the affirmation that a person who attains Mystical enlightenment may be able to make appropriate adjustment concerning any possible contradiction among things and any possible contention of arguments.