本文的文獻依據儒家經典中的《論語》一書，進行對於感官欲望的探討，焦點主要放在感官欲望。所在的脈絡，拉出儒家在道德修養一貫的進行之道。論述的方法，著重在鋪陳倫理思考的脈絡。由如下五節串連而成：第一節，緒論，帶出研究主題，並逐一交代論文的構想、輪廓、方法、目標。第二節，釐清研究主題，先界說、釐清本文探討的關鍵概念──「感官欲望」、「道德修養」，接著指出兩者之間的關聯，並且呈現本文的焦點與脈絡。第三節，提出《論語》對於感官欲望提出考察的著眼點，解讀《論語》中浮現的世間生活情態的課題，做為支撐此一課題背後的理由、依據。第四節，承接《論語》中浮現的世間生活情態的課題，針對當中的感官欲望，從文本提出的倫理原則入手，進一步帶出切要的倫理措施，尤其將重心擺放在儒家在道德修養上持續一貫的進展。第五節，結論與展望，扼要歸納本文的論點，呈現論文的成果，並思考未來得以持續發展的方向。

The present paper is based on The Analects of Confucius from the classics of Confucianism, and aimed to discuss sensual desire. The context presents the consistence process of the doctrine of the moral cultivation, and takes ethics as the main discourse. This research contains five sections. Section one is introduction, which brings out the research topics and illustrate the idea, outline, method and goal of thesis step by step. Section two clarifies the research topic and defines the primary concept- “sensual desire” and “the doctrine of the moral cultivation.” Later points out the connection between these two concepts and presents the principle and context of this research. Section three, this study takes The Analects of Confucius as the key point to examine sensual desire,then interprets the daily issues from The Analects of Confucius to stand the reason and basis.Section four continues the daily issues from The Analects of Confucius and focuses on the sensual desire.This section discusses ethical principles and points out ethical measures, also concentrates on the consistent progress of the doctrine of the moral cultivation in Confucianism.The last but not the least, section five concludes and summarizes the argument in this research, then presents the achievements and thinks over the ways of continuing research development in the future.