臺中縣泰安村具有豐富的文化地景，因舊山線鐵道廢除而逐漸式微，地方期望朝向文化觀光發展。本研究基於Lefebvre 之社會空間生產理論，探討不同群體對於泰安村文化地景指定意向與對空間社會意涵認知之差異。研究透過訪談及文獻資料，遴選出代表地方的二十處文化地景，再對居民、在地菁英及公部門與專業菁英進行深度訪談。研究結果發現：(1) 對泰安村文化地景的保存意向各群體均認為舊山線泰安車站與花樑鋼橋兩處為最重要的文化地景，具有共通性。但公
部門與專業者幾乎聚焦在舊山線鐵道周邊景觀，而在地住民較重視日常生活和宗教信仰的景點。(2) 對應至Lefebvre 的概念，「空間的實踐」顯現泰安村舊鐵道的產業文化與地景變遷有密切的關係，「空間的再現」呈現不同群體對文化地景發展的想像差異，「再現的空間」呈現群體間行動的衝突。(3) 泰安村居民透過再現的空間，重新建構出泰安村獨特的地方特性，以維護村落本身的生活文化。研究結果可提供公部門或專業者在文化地景指定、政策發展、規劃設計與進行民眾參與相關機制的參考。

Rich in cultural landscape but abolition of the old mountain railway the village gradually declined, Tai-An Village in Taichung County is looking at the possibility of developing cultural tourism. The purposes of this study are to apply Henri Lefebvre’s social space theory in discussing the social signification of cultural landscapes, and further explore the differences in identification of Tai-An cultural landscapes between
different social groups. Through interview and local documentations 20 representative cultural landscapes were selected. Then in-depth interview of the residents, local elites and the administrative sectors were conducted. The results found include: (1) Regarding each group’s intention of preserving Tai-An Village’s cultural landscape, administrative and professional opinions for preservation focused almost entirely on two famous landscapes, the Tai-An Train Station on the old mountain line and the Truss Bridge; yet local residents have different views on what should be preserved. They pay much attention on the ordinary and religious landscape around them. (2) Corresponds to Lefebvre’s concept of space, the “spatial practices” showed that the
village’s old railway industry and the cultural landscape changes are closely related, the “representations of space” showed different imagination of development of the cultural industry development between the three groups, while “representational spaces” showed conflicts arising from actions between these groups. (3) The identification of local residents toward Tai-An Village’s unique cultural landscape is
established through the representational spaces, so that residents can reconstruct unique local characteristics of Tai-An Village and preserve the distinct qualities in their current landscape. The results can serve as a reference for officials and professionals in identification of cultural landscape, developing and planning future policies, and help to establish a feasible mechanism for public participation.