體系性詮釋學意謂著以體系性哲思進行詮釋學哲學，而此不但隱涵著於存有學之深層向度省思，也意向著於方法學基源向度之思辨。在前文於古典希臘哲學之源生亦即先蘇玄元哲思脈絡中探討柏拉圖觀念論與理念辯證法之原創性思路及其對於體系性哲思之啟發後，本文進而論述亞理斯多德之哲思如何承繼與轉化柏氏哲思，尤其是其如何開創嶄新的邏輯學哲思與實在論存有學，並且不但縱向地奠定西方哲學史中系統哲學亦即理論哲學與實踐哲學整合系統之典範，也橫向地創發語言哲學之廣度。最後，本文在存有學與方法學之雙向度脈絡中對於柏拉圖及亞理斯多德哲思之體系性詮釋學反思與攝納。

Systemic hermeneutics means to systemic philosophize hermeneutic philosophy, and this not only to imply the speculation of deep ontological dimension, but to intend the reflection of innovative methodological dimension. The previous paper explored the original thinking-way of Platonic theory and dialectics of ideas in the context of the origin of classical Greek philosophy and pre-Socratic arche-philosophizing and its inspiration for the systemic philosophizing. This paper shall disclose how Aristotle inherits from Platonic philosophy and transforms it into his own philosophizing. Particularly it shall expose how his thinking-way creates a brand new logic philosophizing and ontological realism, and not only founds vertically the paradigm of systematic philosophy in Western intellectual history, which construes theoretical and practical philosophy into an integrated system, but also horizontally initiates a philosophy of language on a broad basis. Finally, it will attempt to absorb Platonic and Aristotelian philosophizing into systemic hermeneutics in the two-dimensional context of ontology and methodology.