本文首先以胡塞爾與漢娜鄂蘭的哲學為代表來說明哲學性神學的可能意義：胡塞爾將基督教的義涵建立在希臘哲學的基礎上，而這是以作為哲學起點的驚訝基調為因素的；鄂蘭將基督教世俗化於哲學裡，而這是以隱喻性的語言同時為哲學的語言為因素的。本文接著提出西方哲學中圖像性語言的可能，並從這個角度來看一種非哲學性的神學。最後本文從海德格哲學中所具的離逸性基調與圖像性語言來詮釋其哲學為一種神學性的哲學。

This article at first explains some possible meanings of philosophical theology, represented by Edmund Husserl's and Hannah Arendt's philosophy: Husserl lays the foundation of the significance of Christianity in the Greek philosophy, and bases this consideration in the attunement of surprise as the begin of philosophy; Arendt secularizes Christianity in philosophy, and realizes this idea in her understanding of the metaphor language as philosophical language. The article then proposes a possibility of the image language in the Western philosophy, and from this point of view understands a non philosophical theology. Lastly, the article, based on the attunement of evasion and image language in Heidegger's philosophy, interprets his philosophy as a kind of theological philosophy.