從性別理論的角度閱讀潘霍華的基督論時，我的研究以分析《創造與墮落》和《基督論》間的關聯性出發，接著分析基督論的超越性問題，然後以性別差異的議題重塑潘霍華關於代表和中介的概念作為結束。在潘霍華的基督論背景下，伊瑞葛萊的性別差異理論可以被理解為另一種基督論形式。

In offering a reading of Dietrich Bonhoeffer’s Christology from a
gender-theoretical perspective, my investigation starts with an analysis
of the connection between Creation and Fall and Christology, continues
with an analysis of the question of transcendence in Christology, and
then ends with a proposal for the possibility of a re-inscription of the
issue of sexual difference in Bonhoeffer’s concepts of representation
[Stellvertretung] and mediation [Vermittlung]. Seen with Bonhoeffer’s
concept of Christology in mind, Luce Irigaray’s theory of sexual
difference may also be understood as an alternative form of Christology.