自朱熹《四書章句集注》成為官方教科書後，後世便依循著此解經模式來詮釋經
典，然乾嘉之際學者脫離宋以來的理學思想，投入考據之路，晚清更是轉向強調經世
實踐。因此本文擬以皮錫瑞《經學通論》為個案來進行探究，透過《年譜》與《經學
通論》篇目思想的相互滲透，看出皮錫瑞一生治經的歷程與轉折，見其春秋公羊思想
是如何逐步建構而成；其次從今文經春秋公羊學的歷史視域，釐析皮錫瑞對於經典的
解釋以及其所堅守的立場；最終晚清的經世思想繫於時代的危機感，開闢了兩條不同
的公羊經世之途，康有為重新詮釋儒學傳統，皮錫瑞則仍舊以傳統經文的解釋，完成
了他對晚清時代的歷史意識。

When Zhu Xi Confucianism became the official textbooks, future generations
followed this solution model to the interpretation of the classic. But Qianlong
and Jiaqing Times got rid of the Song Dynasty Confucianism, turned to
Evidential Scholarship. After it become the practice of statecraft in late
Qing Dynasty.So this paper intends to explore through on the Pi Xirui’s "
Ching-Hsueh Tung-Lun ".By the "Chronicle” and " Ching-Hsueh Tung-Lun
",we can see the process and turn of Pi Xirui’s lifetime, reflected in Kung-Yang
idea is gradually constructed. Then we analysed the Pi Xirui classic explanation
and position from Jinwen Chunqiu the history of visual.Finally,we know
Statecraft Thought of the Department is derived from a sense of crisis in the late
Qing,it also opened up two different way of Gung Yang, unlike Kang Youwei
Confucian tradition of re-interpretation of the reform movement,Pi Xirui still to
the traditional interpretation of the scriptures, completed his historical
consciousness of the late Qing dynasty.