魏晉之際，朝政靡亂，士人在求生存的生命本能與高尚志節的精神之間，出 處的矛盾逐漸浮現，洵至成了遵儒或崇道的擰扯。亂世浮生下，阮籍其人行事與 〈詠懷〉諸作皆有「厥旨淵放，歸趣難求」的特質，卻反而引起讀者攻堅的興趣。 阮籍在創作之際，未嘗輕忽經傳的權威性，甚至時露對儒家經世濟民、立德立言 等價值之崇慕，因而後代讀者多認定阮籍〈詠懷〉諸作中徵引經傳的部分，隱藏 有「微言大義」，故闡解之際，特別鑽研且比附時事，以見譏剌。
文學未必是對現實世界或內在情志的直接複寫，而是將書寫對象或主題解構 之後再建構。讀者閱讀活動也不是直接承受作者情志，必得緣文析字、考其人論 其世，然後也是在「解構之後再建構」文本的意義。故本文剖析阮籍在創作〈詠 懷詩〉時徵引《春秋》經傳的修辭法，及其對讀者的闡釋會產生怎樣的效應。
本文由二種徵引策略來討論「讀者如何受到經傳典故的引導並以此為據詮釋 〈詠懷〉」：其一是明引暗用經傳，尤其是援引成詞的部分，此種書寫策略會引導 讀者由該詞蘊含的文化象徵進行詩旨的掌握。其二是借經傳事典發揮議論，作者 將針對歷史現場的批判，曲折地透過經傳記事投射出來，這樣的修辭更讓讀者認 定阮籍〈詠懷〉是《春秋》微言大義表述法的再現。〈詠懷〉所引三傳典故幾乎全 出自《左傳》，以傳播的角度而言，三傳在魏晉之際的升降之跡，於此亦略可見其 脈絡。

In the era of the Three-kingdoms, the intelligentsia faced a strong dilemma in a desperate case--to act with infamy or quit the place. Ruan-Ji, as a celebrity, suffered from it a great deal especially in his late years. Therefore, his poetry are such an esoteric subject that most people are content to leave it to a mystery.
In the other hand, there are some ‘key point’ quotations of “Three Commentaries of Chun-Chio” in Ruan-Ji’s Yong-Huai. Therefore, readers firmly believed that Ruan-Ji must compose his literature in the Spring & Autumn Annals Style Writing. And it means he still affected by the Confucian classics. For this reason, when analyzing the spread of Confucian classics of the ages of the Three-kingdoms, we cannot ignore intelligentsia like Ruan-Ji, even who was not a specialist in Confucianism. He quoted Confucianism in his compositions. It surely was another kind of interpretations of Confucian classics. In fact, we can try to figure out the hermeneutics of ChunQiu by inspecting the quotations of “Three Commentaries of Chun-Chio” in Yong-Huai.
This project surveyed Yong-Huai poetry to investigate what materials or issues of ChunQiu and the Three Hermeneutics of ChunQiu were quoted; how he quoted them, and the hermeneutics effects both to the interpretations of ChunQiu and to the style of Ruan-Ji’ s poerty. This project can fulfill the gaps of previous studies which only focused on the specialists in Confucianism. The outcomes can provide explanations that are more delicate on the reason that the Confucianism was intermingled with metaphysics.