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政大中文學報 THCI

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篇名 〈梅妃傳〉中的鏡像托喻手法
卷期 19
並列篇名 Mirror Image in "Mei-Fei Legend"
作者 趙修霈
頁次 193-218
關鍵字 楊貴妃梅妃江采蘋梅妃傳宋代傳奇Yang Gui-FeiMei-FeiJiang Cai-PinMei-Fei LegendSong DynastyLegendsTHCI
出刊日期 201306

中文摘要

宋傳奇〈梅妃傳〉雖不以「楊貴妃」為主角,但其實是透過貴妃故實設想根本沒有的梅妃故事;同時以〈梅妃傳〉文本為鏡,安排了三個層次的鏡像修辭手法:一是〈梅妃傳〉將白居易詩作〈長恨歌〉、〈上陽白髮人〉視為創作梅妃的重要參考,在〈梅妃傳〉中投射出相應的人物與情節;二是〈梅妃傳〉寫梅妃為梅花的化身,因此梅妃品格的高潔是重點之一,而楊貴妃在〈梅妃傳〉內雖未強調其性格喜好,但以〈梅妃傳〉為鏡,呼應楊貴妃在前文本中楊花水性、輕薄俗豔的特質;三是「史鑑」的功能,藉著玄宗為俗豔楊花的貴妃疏遠高潔梅花的梅妃,呼應史書中玄宗對父親不孝、對兒子不慈的記載,映襯出玄宗才是真正必須為唐代國勢的衰敗負責之人。

英文摘要

The protagonist in "Mei-Fei Legend" is a sharp contrast to the historical figure Yang Gui-Fei. Based on the historical records of Yang Gui-Fei and the poems "Song of Everlasting Sorrow" and "White-Haired Woman of Shang-yang Palace" by Bai Ju-Yi, "Mei-Fei Legend" means to mirror history and reveal the main cause of the collapse of Tang Dynasty. This paper aims to examine the plot and characters in "Mei-Fei Legend" so as to see how they mirror history and in turn reinterpret it. If Mei-Fei symbolizes integrity and decency, Yang Gui-Fei is the total opposite of her. By using a "mirror image", the text implies it is Tang Xuan-Zong who chooses Yang Gui-Fei over Mei-Fei and if he that should be responsible for the An-Shih Rebellion and the decline of the Tang Dynasty.

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