溫飛卿〈菩薩蠻〉詞十四首，清代學者張惠言以「感士不遇」說之， 謂其有寄託，後世學界頗有不以為然者。張氏之說，見於所編注《詞選》 →書，凡十一條。學者每截取其中丹斷以為議論，罕作整體之闡述探討， 不免有誤解臆測斷章取義之嫌。甚者或多方譏詢， 或張皇薔說， 人云亦 云，吠聲吠影者亦自有之，能舉證緣實以求者百不得一。本文因擬就一己 所知，針對崇文意見，試作疏解，聽兔虛妄之病，亦所以就正於方家大雅 也。

The theme of unrequited love in the fourteen P'u-sa man lyrics 仰，仿by Wen Fei-ch'ing had been interpreted by the Ch’ing scholar Chang Hui-yen as an allegory of the frustration of the poet’s personal ambition-an interpretation long ridiculed and attacked by later scholars. This paper, however, is in support of Chang’s reading. Furthermore, this paper attempts to demonstrate that Chang’s interpretation has shed new light on the stanzaic continuities, the sectional cohesiveness, and the dictional resonances of Wen's tz’u.