本論文主要處理自90 年代中期以來造就台灣反娼女性主義霸權興 起的一種主流女性濫情傷感，企圖顯示，這種依戀婚姻單一伴侶關係 的情感模式，如何驅動著一種對當下非婚親密關係嚴厲管控的自由主 義治理。藉由對反娼女性主義代表人物黃淑玲的論述分析，本論文將 顯示黃淑玲社會學想像所構出的交易女人場景，是如何發自於丁乃非 所歷史／理論化的「現代妻」主體以及強迫單一伴侶制的優勢情感位 置。我特別將分析聚焦於婦女救援基金會所編著的《染色的青春：十個 色情工作少女的故事》。我將這本根據黃淑玲田野研究改寫成的教育性 書籍視為生命權力運作下的規訓產物，並揭示這個將「不幸少女」境遇 大幅濫情化的救贖性計畫，如何在性別主流化過程中建制化的「性自 主」場域裡，建構了一種女人潔淨無瑕的性。我將論證，寓於這個「性 自主」的政治潛意識裡的，是無色青春作為文化理想失落的女性主義哀 傷，而這樣一種情感狀態所滋養高度的保守性道德，正是台灣性的憂 鬱現代性的體現。藉由對「性」福倫理的探討，我挑戰了這個親密公共 領域所孕育的哀傷現代「性」，並提出一個跨越女性主義至善的邊地倫 理位置，來持續攪擾那個應允我們婚後終將幸福美滿的主流敘事。

This paper concerns itself with the analysis of a dominant form of female sentimentality that animates the hegemonic rise of anti-prostitution feminist public sphere since the mid 1990s, showing how this affective mode, attached as it is to conjugal intimacy, propels a liberal form of state governance that intensifies the regulation of sexualities in present-day Taiwan. Through examining the praxes of the sociologist Hwang Shu-ling, a prominent figure in anti-prostitution feminism, I show how her articulation of the traffic in women is structured through the positionality of what Ding Naifei has termed as ‘wifein-monogamy’. Further, through examining The Youthhood Tainted By Sex: Stories of Ten Teenage Girls Doing Sex Work(2003), a pedagogical book compiled by the Women Rescue Foundation under Hwang’s supervision, I demonstrate how this redemptive project of sex, which massively sentimentalises those ‘hapless’ girls fallen into the sex market, constructs a pristine feminine sexuality within the institutionalised field of ‘sexual autonomy’. What inheres in the political unconsciousness of ‘sexual autonomy’ is, I argue, a profound sense of melancholia that mourns the loss of sexual innocence qua feminist ideal. Finally, through exploring the ethics of sexual happiness, I contest this melancholic state and the heightened moralism it gives rise to, calling for a queer politics to sabotage the happily ever-after.