在傅柯的作品中,生命或思想都是一種界限經驗,這意味著:一、這兩者都僅存在於界限之上;二、這兩者都是一種對界限(與在界限上)的複雜操作;三、界線作為一種「致使缺席之缺席」(強化的雙重缺席),是一種絕對虛構,但卻又是思想與生命的載體或材料;四、生命與思想(當其在界限上舒展時)得以外在於無所不在的權力,因為界限不在任何地方,其以強化的雙重缺席置身於絕對的「非場域」,一個純粹的異托邦;五、傅柯式的「存有與思想同一」因此建立(且只建立)於這條由非思所標誌的界限上,確切地說,其就是界線之皺褶作用(一種關於有限性的無限或無定限異質拓樸學)。
In Michel Foucault’s works, both life and thinking are an experience of limit. This statement can be further explicated as follows: first, both of them exist only on the limit. Second, both of them are a complicated operation of the limit. Third, limit, as an absence which makes absence possible (abscence absentant), a double absence, is an absolute fiction; it is nevertheless the material of life and thinking. Fourth, life and thinking, when spread on the limit, can be outside the omnipresent Power because the limit does not exist anywhere; as a double absence, it exists in an absolute “non-lieu,” a pure hétérotopie. Fifth, the Foucaldian formula “being and thinking are identical” is thus built (and can only be built) on this limit marked by non-thinking. Precisely speaking, it is the folding operation of the limit, defined here as an infinite or indefinite hetero-topology about the finitude.