喬治•瑪律庫什是匈牙利布達佩斯學派的主要成員，也 是東歐新馬克思主義的代表人物。在現代性的視域下，瑪律庫什從 眾多文化概念入手形成了具有個人理論特色的文化批判理論。範式 理論就是其中具有代表性的一個重要主題。概括地說，瑪律庫什從 語言與生產這兩種範式之間的悖論關係入手，以波普爾的語言一知 識範式為代表，批判了語言範式的進化論特徵和歷史研究中對知識 邏輯的過度倚重，指出了語言範式隱含的導向決定論思維的理論困 境和危機。本文力圖對瑪律庫什範式理論的核心思想進行展示，並 對其中蘊含的東歐新馬克思主義的理論訴求予以評述。

Gyorgy Markus is an important member of the Hungarian Budapest School and a representative of East European Neo-Marxism. From the perspective of modernity, Markus approaches through the concept of multiple cultures and forms constructs theories of cultural critique informed by his theoretical features, while the paradigm theory is one of the representative themes. In general, Markus approaches through the antinomies between two paradigms, language and production. Taking Popper’s language-knowledge paradigm as an example, he criticizes the evolutionistic features of the language paradigm and the over-dependence of historical studies on knowledge logic; he also points out the theoretical dilemma and crisis of orientation determinism, as implied in the language paradigm. This article is meant to show the central thought of Markus’s paradigm theory and comment on the implications of its theoretical appeal of East European Neo-Marxism.