2010年底由突尼西亞所引爆的茉莉花革命及其後續民主浪潮，被視為以網路實現民主與集體政治行動的最好例證。網路因其虛擬性、匿名性等特質，降低了參與者的門檻，實現了無邊界連結，被直接解讀為民主參與及公共領域的擴大化，證實網路空間與政治行動之間緊密的關聯性。然而虛擬的網路世界是否真的帶來了改變世界的可能性？如果是，那促使虛擬世界的力量轉換為實際政治行動的關鍵為何？如果不是，那虛擬的網路世界對於我們的「現實」有何影響？抑或是，若網路空間與現實空間已經相互涵涉又相互生產了，甚至網路空間已經成為一種移（殖）民空間時，它對於我們的生活空間造成了哪些改變？本文的工作將以德勒茲的「虛擬」概念為起點，將網路空間的虛擬性視為潛在的力量，並作為異空間顛覆現實的實踐行動。繼之以無器官身體、根莖與遊牧概念，分析網路空間與政治行動的關係，深究虛擬網路空間是否真如同皺摺般地具有創生性的流變力量。最後說明面對虛擬的網路世界，我們該進行何種反思。

The wake along with the democratic movements enacted by the Jasmine Revolution at the moment of the end of 2010 in Tunisia is constantly regarded as an example of realizing democracy and of the collective political action through Internet. Internet, virtual and anonymous as it is, enhances and extends the participation of the people, realizing a connection without border. This can be explained as the democratic participation and the expansion of public sphere, which serve to offer a relationship between the cyberspace and the political action. However, a series of questions underlying the Internet still remain to be solved: Whether the virtual Internet world really brings the possibility of changing the world? If yes, then what are critical points that compel to transform the force of the virtual world into the actual political action? If no, then what are the impacts that the virtual Internet world brings to our actual world? Or we can put it as thus, what are the changes about which the cyberspace brings to our living space if the cyberspace and the real space are referring and producing with each other, or are even becoming a space of colonial migration? The project will begin with Deleuze’s concept of the virtual to conceptualize the virtuality of cyberspace as potentiality and praxis that, as an alternative space, subvert the reality. Then, the concepts such as body without organs, rhizomes and nomadism will be employed to analyze the relations between cyberspace and political actions. The paper further probes the question of whether the virtual space is capable of a creative force of becoming as the fold. Finally, an explanation will be made to interrogate us: how should we reflect ourselves in face of the virtual Internet world?