在德希達那裡，解構不僅是一個哲學概念，一個解讀文本的方法論的範疇，更是他不斷試圖介入政治領域、影響現實世界的一種意識形態話語。解構所折射出的意識形態的基本內涵在於主張取消特權，更為重要的是它「點爆」了諸如「延異」、「蹤跡」、「播撒」等意識形態範疇群，成為了意識形態雜交繁殖的思想場域。解構不斷呼喚正義，成為一種讓人渴望的「烏托邦」，激發人向未來勇敢索要兌現正義的意識形態。但當德希達運用其解構之思指向馬克思、馬克思主義的時候，馬克思、馬克思主義不僅被其幽靈化，同時也演化為德希達本人試圖在改造與完善現有資本主義的基礎上建立「新國際」的一種意識形態的支撐。

Deconstruct is not only a philosophical concept and a methodology about how to interpret text, It is an ideological discourse that constantly tries to intervene political field and affect real world In Derrida’s thought. The ideological basic about deconstruction is have to cancel privileges, more important is that it become a thought field by inspiring ideological category group such as “dìfférance,” “trances,” “dissémination,” etc. Deconstruction constantly calling for justice, haven become a coveted “Utopia” and ideology that try to stimulate people to bravely ask for justice. But when Derrida point to Marx and Marxism by using deconstruction, Marx and Marxism not only is the ghost, also evolved into an ideological support that is Derrida’s trying to build a “new international” by reform and improve the existing capitalist system.