中國經學的發展史，基本上說，就是一個經典詮釋的歷程史。從春秋戰國 時代，夫子言「以述代作」的詮釋啟蒙意識，到漢代經學、宋明理學的發展，儒 家經學不斷轉換面貌，以符合其經世的價值。清代戴震由考據走向義理，「得其 志則可通乎其辭」的思考，實具備儒家經典詮釋的特殊地位及價值。本文之作， 在析明戴震的經注進路及方法，指出他採取「字—詞—心—道」和「字義—文理 —聞道」相配，兼及語言和心理層面，二者相互制約又相互發明的詮釋方式。透 過戴震的經典詮釋進路，試圖指出他具備儒家經典詮釋的總結集成意義及地位， 為研究戴震的學者，提供一個除傳統經學、哲學研究外，另一個屬於經典詮釋視 野下通孔的可能。

History of Confucian Classics, arguably the classic history of interpretation. Confucian classics continue to convert the face to match his practice of statecraft value. Dai Zhen emphasized “by the aspirations of words can lead to thinking", have a special status and value of the interpretation of Confucian classics. As of this paper is to analyze the specified Daizhen approach and method by injection, indicated that he was taking Mword ^ term ^intention ^ TaoM and Mliteral -> arts ^inspired Tao" match, also and language and psychological level, both mutual restraint interpreted and mutual invention, understanding the characteristics of Dai Zhen classic interpretation. This paper aims to study the Dai Zhen scholar, offers a new vision are classic interpretation possible.