有鑑於「生死」或「生死學」為當今學界與民間皆相當關注的課題，本文即嘗試從這樣的背景，探討佛教在經歷生死的過程時，如何面對所生起的苦樂、煩惱、恐懼、壓迫之情緒，進而調整心態，不僅不再受生死觀念的侷限，而且能使得生命與生活更顯價值。本文以《雜阿含經》為文獻的主要依據。依據經典的內容，展開在生死乃至於生命變化、歷程的論理，有條理地看出佛教如何透過解脫道的修行，解開眾生對於生命波段式的出生與死亡之困惑與迷思。論文的進行，從「生死」的概念入手，探究生與死在生命或生命哲學的討論上，是否適合做為生命的開始與結束之論斷，進而思索出較為能夠透顯生命實相的語詞，或思考生命的方法、角度，形成一貫地看待生命的觀念。

In view of the “life-and-death” or “life-and-death studies” for today's scholars are of considerable concern with civil issues, this article on this background that attempts to explore the experience in the process of life-and-death. Then bring out Buddhism how to teaches people face joy born from, worry, fear, oppression of the emotions, and then adjust the attitude of mind. Expectations can no longer subject to the limitations of the concept of life and death, but also makes the value of life and living more. This present paper is based on the Samyuktāgama Sutra from the classic of Buddhism, to the life-and-death, life changes, life progress of reasoning. It will be structured to see how Buddhist practice through the path of liberation untied beings for the confusion and disorientation of life-and-death. Thesis carries out from “life and death” concept to start to explore the “life and death” for the life or philosophy of life discussions, whether qualified as the beginning and end of life of the judgment. Thus think about the remarkable words that can show the real meaning of life, or thinking about way and angle of life, further to form the insight towards life consistently.