生命意義是各宗教無法迴避的問題，王志成於〈論宗教對話的軸心轉變〉提出生命中心概念作為宗教交談的第六種模式，為人的生命尋求圓滿意義，也為宗教交談提供新的視域，可惜王志成並沒有對生命中心做出界定與論述。筆者深受生命中心概念所吸引，希望能找到如王志成所說：「一種生活中最真實的實踐方式，讓宗教交談能普及於普羅大眾之間。」因此，本文將藉由海德格與哈伯瑪斯的思想，健全王志成生命中心概念，並以此態度反思當代宗教交談理論，為當代宗教交談提出新的可能性態度。文末，則是藉由亞西西會議與世界宗教博物館說明生命中心宗教交談態度的實踐方式。

The meanings of life are an inevitable question for each religion. Prof. Wang proposed the life-centered idea as the sixth model of religious dialogue. It searches perfect meaning for human life and offers a new horizon to religious dialogue. It’s a pity that he didn’t define and discourse clearly. Attracted by Prof. Wang’s life-centered idea, this paper aims to find out a proper way, as he said, to practice in our daily lives, and to make inter-religious dialogue popular. So, in this paper, efforts were made to perfect his life-centered idea from the perspectives of Heidegger and Habermas, to reflect on the theories of modern inter-religious dialogue through it, and to provide new possible attitudes to converse with others. At the final part of this paper, some practical ways of life-centered religious dialogue attitudes will be proposed according to the data from Assisi Meeting and Museum of World Religions.