王陽明先生（公元1472-1529年）身爲哲學家又爲儒家學者，他生長於一個混亂的時代， 當時人們墮落腐化，但他以承擔起振興社會的責任自許，而獻身閫揚中華文化中優良的要則， 並提倡今日所稱的「陽明學說」。他的學說，或應說是哲學，絕非形而上的，而是源自於具體 眞實的生活；它的重點在於「良知」地探究實際事物的眞理法則，並且對於凡是合於眞理的， 必定「良知J地遵行，凡是合於事理的，必定「良知」地實踐。本文首先以陽明學說的觀點，來輔釋孫逸仙先生的「知難行易j理論，和蔣介石先生 的「力行哲學」。其次，本文藉究明王（陽明）的「致良知」及「力行」的觀念，冀有助於了 解陽明學說的精髓，並對提倡「革命哲學」有所輔益，俾期吾人於良知有所啓引時，不會猶豫 卻顧，而能力行，而能創新。

Living in a time of chaos when people were degenerate and corrupted, Wang Yang-ming (1472-1529AD), a philosopher and Confucian scholar, took it upon himself to renovate the society by expounding classic principles of Chinese culture and propounding what is known as the Wang Yang-ming doctrine. His doctrine, or rather, philosophy, is by no means metaphysical, being derived from real life; and its emphases are on the conscientious study of the truths and laws of things real, and on the conscientious following of what is true and doing of what is right. In the light of the Wang Yang-ming doctrine, this essay, firstly, illuminates Sun Yat-sen's theory that “ knowledge is difficult，but practice easy，and Chang Kai-shek’s philosophy of practice. Secondly， by elucidating Wang’s concepts of fulfillment of conscience and of practice the essay helps to grasp the essence of Wang’s doctrine and to promote the revolutionary philosophy so that，when one’s conscience directs it,-one may not hesitate to act or to innovate.