爲釐清現階段歐美學界對再現及其相關範疇的討論，俾供參加國 科會整合計畫之傳播學者及一般人文社會學界人士參考，本文從定義 再現爲聯繫實在與意義兩個層面的象徵系統出發，就哲學、史學、民 族誌討論、與傳播社會學中學者引人爭議的著作，以實在、再現、與 意義之基本範疇加以组織與評析。哲學者帶給我們對再現的新認識， 一方面是符號元素，或者透過彼此交換傳送相似或相反的意義；或者 組合其他符號形成更高一層的意義之結構原則。另一方面是語句透過 關涉説話者及其經驗世界而彰顯主觀意義的指涉原則。史學者與民族 誌學者則帶給我們視雙重敘事爲主要再現系統的重要性。敘事的雙重 性，首先依指涉原則，牵引歷史敘事或民族就的讀者認同所讀之物勾 勒的實相；其次又依結構原則，帶領讀者進入作者與其共享的想像世 界。而共享的基礎，則在不同文化獨擅之不同的喻格意識（有隱喻、 轉險、提喻、及諷喻的差別）。在澄清敘事雙重性如何具現實在、再 現、與意義之間的關係之後，我們以敘事框架解讀一位傳播社會學者 的詮釋民族誌一製造新聞。我們發現，作者「資本主義社會現狀的維持，有賴新聞工作與專業精神的運作」之主旨，乃是建立在「網」 的隱喻及以部分喻示全體的提喻之上。

To help clarify the meaning and theories of representation for interested social scientists and, specifically, the communication scholars who have joined an integrated project of the National Science Council, ROC, we begin by defining the word as a symbolic system connecting both reality and meaning. We then use reality, representation, and meaning as basic categories by means of which we organize and critique relevant recent discussions from western philosophy, history, forum on ethnography, and sociology of communication. Philosophers bring to us, on the one hand, the structural principle that words create objective meaning by the nature of both their similarity and proximity, and on the other, the reference principle that by referring internally to a speaker and externally to the speaker’s world, sentences convey her subjective meaning. Based on the two principles, historians and ethnographers further highlight the importance of a dual narrative as a system of representation. Narrative’s duality manifests first in referring its readers to the empirical world that its author describes according to the reference principle and second in sharing the readers with the imaginary world Shiaw-Chian Fong is an associate research fellow of the Institute of International Relations, National Chengchi University at Taipei. His special interests are in development and sociology of culture.that the author creates according to the structural principle. Here, in Hayden Whilte’s view，the shared imaginary world is based on one of the four overarching tropic consciousnesses (metaphoric, metonymic, synecdochic, and ironic) that capture the essence of a specific culture. After clarifying how the dual narrative concretizes the complex relationships among reality, representation, and meaning, we apply the narrative framework to the reading of an interpretive ethnography, sociologist Gaye Tuchman’s Making News. We find that her thesis, that newswork and press professionalism legitimatize the status quo, is actually born out by two tropes: a metaphor of "net," as in her use of the news net and the web of facticity, and a synecdoche that constitutes her ethnography as a representation of "the American press’ point of view"