本論文檢視康德在其宗教哲學演講錄中對新教神學的重新定義。筆者簡略地陳述與啟蒙時代宗教哲學相關的索齊尼主義和沃爾夫的學說。對康德的傳統的探究開始於他對神學的區分以及他對傳統神學判準（本體論神學、宇宙論神學、啟示神學）的批判。接著，筆者探究康德的道德神學以及自然宗教和法定宗教之間的關係。最後，康德用來重新詮釋傳統聖經教義（終末論、三位一體）的詮釋學和針對新的道德神學的宗教實踐（禱告、崇拜、聖餐）得以清晰呈現。

The present paper examines Kant’s redefinition of Protestant theology primarily perpetuated in his lectures on philosophy of religion. The Socinianism and the Wolffianism were succinctly presented as far as their impact upon the Enlightenment philosophy of religion is concerned. The survey of Kant’s legacy begins with his division of theology and with his criticism of traditional theological paradigms (i. e., ontotheology, cosmotheology and revealed theology). Subsequently, the Kantian project of moral theology and the relationship between the natural religion and the statutory religions are explored. Finally, Kant’s hermeneutics, which is aimed at reinterpreting classical biblical doctrines (cf. eschatology, Trinity) and religious practices (cf. prayer, worship, sacraments) in view of the new moral theology, comes to light.