本文以《四庫全書總目》收錄且存世的四十六部《詩經》專著為對象，探討明代《詩傳大全》在清代前期《詩經》學專著被接受運用的實況，以確定《詩傳大全》在清代前期《詩經》學史上的意義與地位。經由實際閱讀與網路資料庫搜尋的結果，確定雍正十年之前《詩傳大全》依然受到《詩經》學者的重視。且由於清代兩部官書：《詩經傳說彙纂》約六成文獻抄自《詩傳大全》；《詩義折中》亦頗多引述《詩經傳說彙纂》者。從而可知《詩傳大全》不僅對清代前期《詩經》學產生影響，還透過兩部官書間接影響整個清代《詩經》學。研究結果不僅能說明清代《詩經》史必須納入《詩傳大全》的理由，同時也呈現研討清代經學史，有將明代《五經大全》納入討論的必要性。所得成果對清代經學相關研究者，提供部分前人未曾注意的答案，有助於更深入瞭解清代《詩經》學的實際樣貌。

This paper explores the reception of the Ming text Shizhuan daquan in early Qing dynasty Shijing (Classic of Poetry) studies. I propose that the Shizhuan daquan, before 1732, was highly valued by scholars of the Shijing, and because of the interrelationship among the Shizhuan daquan, Shijing zhuanshuo huizuan, and Shiyi zhezhong, Shijing studies of the early Qing dynasty were influenced by the Shizhuan daquan; and even Shijing studies later in the Qing dynasty were also indirectly affected by the Shijing zhuanshuo huizuan and Shiyi zhezhong. The study not only explains why the Shizhuan daquan should be discussed in Shijing studies of the Qing dynasty, but also demonstrates the importance of the Ming text Wujing daquan in the history of classical Confucian studies of the Qing dynasty.