1949年大陸中華人民共和國成立後，以「為防止境外勢力的滲透」為名義， 推動官方的信仰理念，強調「自治、自養、自傳」為原則的三自革新運動，擺 脫基督教是洋教的帽子，統稱「三自宣言」。 隨著大陸經濟改革開放後，社會也跟著逐漸自由化，連帶宗教政策、經濟 及社會的逐步開放，得到文革時所沒有的「宗教自由」。台灣基督教組織在民主 化社會下，發展為具創意、細腻及人性化的組織運作模式，基督徒的思考模式 在民主自由化的環境中養成，皆與大陸截然不同。 台灣基督徒在不清楚瞭解大陸的處境及國情的情況下，又參雜歷史及政治 複雜因素，使得兩岸基督徒之間存在認知與價值上眾多的差異。2010年大陸國 宗局局長王作安來台後訪問後，兩岸之間開始有密切往來的交流，透過基督教 中介團體，使得2011至2015兩岸基督教在公開、合法的交流量上提升。 本次論文研究透過PAM研究架構，透過兩岸基督教主事者的深入訪談， 分析整理出兩岸基督教交流在經濟、社會、政治與政府四層面的影響。而在面 對2016年台灣政黨輪替而形成兩岸政局緊張的情況，兩岸基督教交流是否能建 立在前五年既有基礎下，提升質的交流，並朝向社會福利、工商企業及青年世 代等領域交流，讓兩岸基督教交流發揮社會的積極正向的影響力。

In the name of “preventing the penetration of foreign forces”，the People5s Repubic of China had promoted its official faith concept after its establishment in 1949. It promoted the three-self patriotic movement which emphasizes the three principles of “self-governance, self-support and self-propagation”. In China, with the economic reform and opening up, the society is also liberalized gradually, which encouraging the progressive opening up for religious policy, economy and society, thus accomplishing “religious freedom” which was lost during Cultural Revolution period. Taiwanese christian organizations have successfully transformed from authoritarion regime to democratic system under the democratized society, which further developing as a creative, delicate and humane operation pattern of organization. Christian thought patterns are developed in a democratic and liberalized environment, which is totally different from mainland china. As Taiwanese christians are not familiar with the situation and circumstance of China, while the mixed historical and political factors are engaged, many differences exist between the christians cross-strait for cognition and value perception concerns. After the visit to Taiwan by Wang Zuoan (王作安)，the State Administration for Religious Affairs Director of ChinaState Bureau of Religious Affairs Director in 2010, the communication cross-strait has become intensive. The quantity of purblic, lawful communication between cross-strait Christianity from 2011 to 2015 has been improved resulting from the efforts of Christian intermediaries. The thesis research has analyzed and organized the impacts including four aspects of economy, society, politic and government for the communication of cross-strait Christiantity through PAM research architecture and in-depth interviews with the chiefs of cross-strait Christianity. Facing 2016, it is critical that whether the communication of cross-strait Christianity can get quality improvement with existing basis which was established in the past five years, and further focusing on the communication of social welfare, business and youth generation, then maximize the active and energetic power of influence for society.