《禮記章句》是王夫之晚年的重要著作。此書之撰作， 與王夫之對明清之際社會矛盾的深刻洞察、維護民族尊嚴、堅守民 族氣節以及批判陸王心學有關。王夫之的學術視野宏闊，他既有宋 明理學的深厚學養，又強調治經以漢儒為門戶，因此其《禮記》詮 釋既有考據派的專業和紮實，又有義理派的思辨和靈性。王夫之《禮 記章句》是明清之際學風轉變中不可忽視的經學巨著。該書超越專 門之學，將博與精很好地結合了起來。王夫之《禮記章句》深受張 載禮學之影響，然與張載禮學旨趣有所不同。

Commentary on the Lijihasan important status in Wang Fuzhi’s later work, which related hisunshaken perseverance of national integrity,criticism orientation on Lu Wang's mind theoryand profound insight on social contradictions during the Ming and Qing Dynasties. Wang has a broad academic vision and adheres to the Han Confucianism, while he also has a deep understanding of the Neo-Confucianism.In that case, Wang’s interpretationof Lijinot only has the textual criticism school’s character ofprofessional and solid, but also with theintelligent and speculative of argumentation school. Wang’sCommentary on theLijiwas influencedby Chang Tsai's learning style, but with different academic purport of Chang’sannotations on Confucian classics, which compromises the merits of extensive and specialized, that makes the bookoccupies assignable position in the conversion of learning style inthe Ming and Qing Dynasties.