中國儒學對日本具有持續且長遠的影響，日本接受了中國各時代的代表 性儒學思想或學風。清代中國的代表性學術，自然非考據學莫屬。已經有學 者探討了日本學術對清代考據學的接受程度，但這方面的研究仍然不多。對 於清代考據學的接受範圍與詳細情形，可以說至今仍處於初步研究的階段， 仍有研究空間。 鑒於以上研究狀況，本論文以吉田漢官（1745-1798 )、市野光彥 (1765-1826 )、狩谷望之（1775-1835 )此三家的校勘著作為中心，驗證江戶 時代（1603-1867)俗字研究與清代考據學之間的具體影響情形。本文的研 究指出，清代考據學對江戶時代俗字研究之影響在於資料方面。市野、狩谷 等學者與清代考據學者皆常用《說文解字》、《玉篇》、《干祿字書》、《廣韻》 等字書作為俗字的判斷依據。其影響大概在以狩谷望之作為領導的學者群體 中逐漸明朗化。

This paper aims to verify the academic influence of a evidential scholarship in the Qingdynasty, especially by focussing on the collation note of Japannese sholar Yoshida Kankan, Ichino Misuhiko and Kariya Mochiyuki . This paper pointed out that the study of the Chinese vulgar character by Ichino and Kariya were clearly affected by linguistics and philology in the Qing Dynasty. The philological works of Qin sholars was referenced here and there in Ichino and Kariya's collation notes of classics.It must be noticed that Ichino,Kariya,and Qing scholars-their works were referenced by Ichino and Kariya----regarded four famous dictionaly-《說文解字》，《玉篇》，《干 祿字書》，《廣韻》---------as important materials for the research of vulgar characters. Kariya had been a influential leader of Edo philological sholars group that actively absorbed new knowledge of evidential scholarship in the Qing Dynasty. Ichino also was a member of this group. It follows from the above that the influence from Qing scholarship was clearly seen in the philological works of Ichino and Kariya.