本文企圖挑戰某種「同志缺席」（queer-free）的在地客家研究及「客家缺席」（Hakka-free）的在地同志研究的學術氛圍，期以再現多重繁複的性／別與族群反抗政略，並召喚一群擁有客家認同的男同志，藉由述說我們那充滿「怪胎反轉羞恥」及「敢曝樂趣」且交織著性／別、族群與城鄉的主體展演與反抗政略的故事，既「酷異化」在地客家學界內的性別研究論述，也「族群化」在地的同志研究。本文主要探究的問題可歸結為：一、何謂「客家男同志」？如何從性／別、族群及城鄉的交織視野來加以審視？二、在地客家男男情慾互動與身份認同型塑的歷史演變為何？三、家族／家庭中的親屬關係如何影響在地客家男同志的性／別及族群認同的型塑與展演？四、在地客家男同志與其他族群身份認同的男同志之間的互動關係為何？五、在地客家男同志的性／別、族群與城鄉的交織展演與政略在同志社群及客家族群內發揮何種效應？六、客家母語對於在地客家男同志的性／別及族群認同的型塑與展演的影響力為何？如何影響？本文採取質性研究的取徑，具體的研究方法則揉合了線上文本分析及線下深度訪談。

This paper aims to disrupt both the “queer-free” phenomenon within local Hakka studies and the “Hakka-free” phenomenon within local queer studies. It calls for radical, yet complicated, queer politics inscribed by the intersectionality of gender, sexual, ethnic and urban-rural differences by rallying local Hakka male queers like me. By dint of telling our shameful, campy stories, we are determined to “queer” Hakka gender studies and to “racialize” local queer studies. The main questions looked into in this paper include: (1) How do we define Hakka male queers? (2) What is the socio-cultural context from which local Hakka queer activism arises? (3) How does kinship impinge upon gender/sexual and ethnic identities among local Hakka male queers? (4) How do local Hakka male queers interact with those of other ethnic groups? (5) How does the intersectionality of gender, sexual, ethnic and urban-rural performativities and politics among local Hakka male queers impact upon both local queer and Hakka communities? (6) How does the Hakka language influence identity formation among local Hakka male queers? This paper employs a qualitative approach by adopting a combination of online text analysis and offline indepth interview.