王陽明提出的心外無物命題，在南鎮觀花時作出不來看花時花歸於寂的論斷，引起學者多種解釋。實際上，由寂到感表示心體的兩種運行狀態，物的意義在此過程中由混沌未判到顯明區分。原因在於事物與人認知閥限的接近是擺脫混沌的前提，人為的界定命名使得對之的論述利用成為可能，後天的特定體驗、觀念、意識使得事物的意義更加豐富。

Wang Yangming puts forward a proposition of “Nothing Exists beyond the Mind”，he presents even an idea in Nan Town that flowers would keep quiet if someone could not come to look at them which leads many scholars to give different interpretations. In fact，the change from quiet to interaction indicates two different stations of mind operation，at the same time the means of things become clear and discriminative from chaotic or syncretic condition. Because it is a premise that things could break away from chaos unless they approach to humans limit of cognitive threshold，artificial definition and denomination let it possible to be talked and used，acquired special experience, idea ,conscience enable significances of things to be more abundant.