本文欲探究高攀龍對王學思想的批判與認同，並釐清他的批判是否恰當。筆者初步發現，他對陽明學本身的批評，相較於王學末流的思維相對和緩，而較著重於「無善無惡」這個內涵上的不接受；然而在工夫方面，曾試圖採取陽明思想上的部分精要。此外，他對陽明思想的「心」及其描述，則採取一種回歸程朱思維的視角來反省。根據此文細部探究，欲清楚說明他對朱熹與陽明學說分別提出甚麼樣的修正，且試圖「兼顧」二學的內涵是否合理。

This paper shall explain and evaluate Gao Panlong’s criticism of Wang Yangming’s philosophy. Compared to his criticism of Wang’s followers, Gao’s criticism of Wang himself is rather mild: much of his objection is to the concept of wushan wu’e. With respect to his own account of gongfu, however, Gao actually incorporates some of Wang’s crucial ideas. Furthermore, he reverts to the Cheng-Zhu position when reflecting on Wang’s understanding of xin. So, through a careful reading of relevant texts, this paper shall specify Gao’s modifications of Zhu’s and Wang’s philosophy respectively and, on that basis, evaluate the coherence of his reconciliation between the two thinkers.