篇名 | 朱熹對張載哲學之繼承與發展 |
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卷期 | 45:9=532 |
並列篇名 | Zhu Xi’s Inheritance and Development of Zhang Zai’s Philosophy |
作者 | 曾春海 |
頁次 | 005-018 |
關鍵字 | 氣質之性 、 天地之性 、 天理 、 人欲 、 心統性情 、 變化氣質 、 修心養德 、 Disposition 、 Nature of Heaven and Earth 、 Heavenly Principle 、 Human Desire 、 Mind Uniting Nature and Feelings 、 Transformation of Disposition 、 Cultivation of Mind and Virtues 、 A&HCI |
出刊日期 | 201809 |
張載在宋代理學的源流脈絡中極具原創性,對理學的發展與形成提出許多具問題意識、概念範疇與天人性命相貫通的哲學命題。朱熹集宋代理學之大成,本文旨在辨析論述張載理學對朱熹究竟有何主要的影響和發展,亦即限定於氣化宇宙論至心性論、修心養德論之繼承與發展,非全面性的析論。
Among Neo-Confucians in the Song Dynasty, Zhang Zai was particularly original and raised many philosophical propositions regarding the development and formation of Neo-Confucianism, related to problem consciousness, conceptual criteria and the correspondence between heaven and man. Seeing Zhu Xi as the comprehensive philosopher of Neo-Confucianism, this article is meant to analyze and narrate how Zhang’s Neo-Confucianism made influence on Zhu’s doctrine in light of the latter’s inheritance and development of qi cosmology.