篇名 | 試論生命道教的陶瓷「器」象 |
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卷期 | 46:9=544 |
並列篇名 | Discourse on the Figurative Ceramics Embodied to Life Taoism |
作者 | 黃吉宏 |
頁次 | 111-127 |
關鍵字 | 生命道教 、 文本內核 、 義理分判 、 器物體徵 、 Life Taoism 、 Core Text Image 、 Division of Judgment 、 Object to Sign 、 A&HCI |
出刊日期 | 201909 |
生命道教是時代精神的某種回應,至今並無「定於一尊」般的定義。通檢《道藏》《續道藏》約68篇關聯性篇目,關鍵指涉26類與「生」有關的語詞,本文試圖在抽取文本「第一義」的基礎上,聚焦生命道教「關聯性言說」的義理分判,並以形而下之陶瓷器物看形而上之生命道教理念之「器象」表徵,揭示其言雖多維,道則混一的意蘊。
It is no definition of the life taoism, what is a response to the spirit of the times up to now. Through a retrieval of 68 relevant number of articles in Dao Zang and Xun Dao Zang and focus on the semantics division concern with 26 types to life, this paper attempts to draw out core essential image differentiate to “Relevant Speech” of Life Daoism on the basis of text extracting with “first meaning”, to take the reverse into consideration what is the metaphysical Tao by the perspective of the ceramic objects whose “vessel matter” is called instrument, revealing the connotation that Tao is unification although the Discourse are triple.