在空宗遮詮法的影響下，熊先生會通《大易》生生之德，為談「體」立一基本準則，此即「無為而無不為者是謂體」。「無為」以「易無思，無為也」而言，「無不為」以生化流行言。《新論》談「用」有兩層涵義，一為生化流行或翕闢妙用，一為物質世界。他施設物質世界之目的乃是使科學知識有「安足處所」。為了使西方科學知識在儒學體系內獲得積極性的存在，在《明宗》篇，熊先生又以「二智圓融」闡釋了量智之於性智的必要性。

Mr. Xiong has laid down a basic principle for discussing “Ti”, which is “Ti does nothing, and there is nothing is not done”, because Zhou Yi says the Tao is silent and tasteless and yet it can give birth to all things. There are two different meanings for Neo-Consciousness Only to talk about “Yong”, one is the Xi and Pi, the other is the material world. Although Mr. Xiong believes everything is based on something rather than reality, he is by no means an antimatter. The purpose of his establishment of the material world is to give scientific knowledge a “foothold”. In order to make the western scientific knowledge exist positively in the Confucian system, in the chapter of “Ming Zong”, Mr. Xiong explained the necessity of using Intelligence to Intuitive Knowledge by “integrating the two wisdom”.