臺灣是一個多元他者宗教的環境，對於一神信仰無可避免在各方直接衝擊，從出生到離世，都可以產生多元與一神信仰對話的空間。當研究天主論、創造論、人論中有關神人的關係，聖三一內的互滲互存，聖三一賜給人類的智慧、啟示與恩典，肯定眾人皆按照基督被造，都擁有各樣恩典，個人卻又獨特地分享了天主的肖像。在這個共同恩典的基礎上，使多元他者和一神信仰之間，有深的連結，同時也讓一神信仰可以給多元他者的群體，帶來亮光與盼望的多一個選擇。 聖經中充滿了一神信仰與多元他者對談的例子，古代教父也有許多文章論述這方面，本文另將以「空氣動態模型」來說明神人關係，提出「三一原型宗教交談」，從三一原型諮商輔導之角度，探討主耶穌和聖保祿的示範，在基督信仰與多元他者接觸時，產生連結與展現亮光，讓一神信仰與多元他者宗教對談時，充滿溫暖的笑意。

It is a diverse-others-religion environment in Taiwan, where direct impact on monotheism is inevitable. From birth to death, discussions between polytheism and monotheism could be anywhere. When studying the relationships between God and men in theology, creationism, and anthropology, we explain the wisdom, revelation, and grace that the Trinity gives to all men. All men are created in the image of Christ and receive all kinds of grace, yet each of us owns the unique part of God’s image. On the foundation of common grace, it indeed allows monotheism and diverse others to have deeper connection, and further lights up another option for individuals of diverse others. In the Bible, there are many examples of conversations between monotheism and diverse others. Early Church Fathers also have plenty of writings around this discussion. This article will illustrate the relationships between God and man with “Air-Dynamic-Model” in the field of “TAC Religious Dialogue”, and discuss the examples from Christ Jesus and St. Paul via the perception of Trinity-Archetypal Counseling. Through these in hoping that when Christianity comes across diverse others, there are connection built and illumination lit, that when monotheism converse with other religions, there are warm smiles in abundance.