本文在前言之後分為「五部分」：（一）歸納「中國或中華氣文化」的定義；（二）簡介郎尼根「認知論」的「六層意識」；（三）以這「六層意識」認知「中華氣文化」無所不在的「氣」；（四）討論中華氣文化無所不在的「氣」與西方文化無所不在的「存有」（Esse/esse）的關係；（五）本文的「結語」。筆者欲藉郎尼根「認知論」的「六層意識」，來探索以下兩個問題所屬的面向，及其關聯性：（一）中國的「氣」（qi）究竟是什麼？（二）中國的「氣」（qi）就是西方的「存有」（Esse/esse）嗎？

This article is divided into five sections: (1) It will sum up the definition of the Chinese qi culture; (2) Then, it will introduce Bernard Lonergan’s cognitional theory and its six levels of consciousness; (3) Afterwards, in terms of these six different levels of consciousness, this article will help readers to come to realize the omnipresent qi in the Chinese qi culture; (4) Furthermore, it will compare briefly the Chinese cultural concept of the omnipresent qi with the Western cultural concept of the omnipresent Esse/esse (Being); (5) Finally, this paper will offer its concluding remarks.