程敏政，字克勤，號篁墩（1445-1499）。篁墩《道一編》是王陽明《朱子晚年定論》的先聲，頗為著名。然而篁墩實非哲學家，其哲學思想主要是繼承朱子的基本概念，並沒有多做發揮，相關著作也很少。《道一編》的編纂與其說是對朱陸哲學思想的探討，不如說是篁墩學術志業的表現。淺言之則是其眾多編纂工作的一種，以去粗存精，取得普遍規範為目的，深言之則是表達了他兼重博約，以德性為本而吸納問學工夫的學術主張。本文更從《篁墩文集》勾稽材料，說明了篁墩論修養工夫以存心為本，而後窮理以充實之，換言之，尊德性在道問學之先，而為道問學之本。整體地看，篁墩的學術工作以編纂文獻為主，一見似乎偏重道問學。然而他的各種編纂寓有一種求真實求規範的經學精神。在道問學方面他由博返約，歸重六經，如此便可以接上尊德性的工夫。傳統的史學近乎百科全書之學，充滿著知識性與經世致用精神，篁墩在其中偏重於對時代、宗族、鄉邦關係文獻的搜集整理，更表現出其道問學的實用性，而可視為德性工夫的輔助與推展。

Cheng Min-zheng(1445-1499), whose Dao Yi Bian is famous for being a precursor of Wang Yang-ming’s Zhuzi wannian dinglun. Cheng Min-zheng was not expertise at philosophy, as he had little works in philosophy, and his ideas were no more than repetition of Zhu Xi. Dao Yi Bian is rather an outcome of his own scholarly commitment than an inquiry of the philosophy of Zhu Xi and Lu Jiu-yuan. It was one of his many compilations of texts with the aim of making good selections from complete works in order to maintain permanent and normative value. His compilations came from a belief that both simplicity and broad scholarship are important and however, Honoring Moral Nature takes lead and is supplemented with Following Path of Knowledge. At first sight Cheng Min-zheng’s commitment of compilation of texts was a work of Following Path of Knowledge. However, throughout all these compilations there was an inherent spirit of Classic Study aiming at establishment of normative standard. In his effort of Following Path of Knowledge he approached simplicity from broad learning which built linkage to Honoring Moral Nature. In the traditional encyclopedic Historical Study he chose fields of his age, clan, and locality for commitment of compilation, which in addition to utility was supplementation and extension to Honoring Moral Nature.