本文先追溯朱子學在越南的發展情形，以越南的朱子學風氣為背景，再整合黎貴惇相關著作，確立其為朱子學者的前提。再接著就《書經衍義》，分析黎貴惇對朱子《尚書》學的承繼與發展。簡而言之，黎貴惇解《尚書》有承襲朱子者，又有對朱子說的融會、引申，及以越南文化為根基所獲致的個人獨見。其背離朱子說者，即朱子學在越南這塊土地上的新開展。然此文所述，僅越南經學、朱子學之一端，期能以更多的研究為基礎，理出越南經學的特色，並可藉由中、越比較研究，對中國經學特質，有更深刻的理解。

This article traces the historical development of Zhuzi philosophy in Vietnam with a focus on Li Guidun, a vital Vietnamese Zhuzi scholar. By analyzing Li Guidun’s Shujing Yanyi, the article examines how Shujing Yanyi has inherited and developed Zhuzi’s ideas in conjunction with the Vietnamese culture. Certain parts of Li Guidun’s integrations of Zhuzi in Vietnam seem to diverge from Zhuzi’s original philosophy. While this offers fresh insights into the conventional study of Zuzhi, further comparative study of China and Vietnam is required to map out the comprehensive influence of Chinese Classics in the Vietnamese culture.