傳說通過文學帶著神話色彩、虛構性滲透到民間，這是本人在研究包公傳說時獲得的結論。本人現在研究王昭君故事，也得到了一樣的結論。王昭君故事的決定版清代小說《雙鳳奇緣》（1809年），九天玄女等神明保護王昭君的貞節。《補天石傳奇》(1830年)有別的特色，金母讓昭君歸還漢朝，但昭君出家成仙。昭君村有王昭君傳說，現代小說《王昭君秘傳》（2005年），也引用其中一部分，王昭君有神話色彩。日本也有類似的作品，就是說經節《王照君》（1669年），出現西王母等神明跟胡國戰爭，搶回王昭君。這情節相似《補天石傳奇》，但昭君不出家成仙。民間文學虛構性強，出現跟王昭君不同時代的人物。《雙鳳奇緣》出現武帝、蘇武、李陵，《王照君》也出現光武帝、嚴子陵、樊噲、張良。可以說，神話色彩、虛構性，是中日民間文學的共同特點。

The legend penetrates into the folk with mythology and fiction through literature. This is the conclusion I reached when studying the legend of Bao Gong. I now study the story of Wang Zhaojun and have come to the same conclusion. In the Qing novel The Romance of Two Phoenixs(1809), the decisive version of the story of Wang Zhaojun， gods such as Nine Heavens Profound Girl protect Wang Zhaojun's chastity. Legend of Patching Heaven Stone (1830) has other characteristics，Golden Mother made Zhaojun return to the Han Imperial Court, but Zhaojun renunciated her life and became a fairy. Zhaojun Village has the legend of Wang Zhaojun. The modern novel The Secret Biography of Wang Zhaojun (2005) also quotes a part of it. Wang Zhaojun has a mythical color. A similar work in Japan, "Speaking the Scriptures" Wang Zhaojun (1669), decribes gods such as Queen Mother of the West and other gods fought against the country of Hu to snatch Wang Zhaojun. Its plot is similar to Legend of Patching Heaven Stone, but Zhaojun does not become a fairy. Folk literature is highly fictional, with characters from different eras from Wang Zhaojun. Emperor Wu, Su Wu, and Li Ling appeared in Shuangfeng Romance, and Emperor Guangwu, Yan Ziling, Fan Kuai, and Zhang Liang appeared in Wang Zhaojun. It can be said that mythology and fiction are the common characteristics of Chinese and Japanese folk literature.