篇名 | 從語言的中介性論高達美的意義理論——兼論本質主義與反本質主義 |
---|---|
卷期 | 66 |
並列篇名 | Gadamer’s Theory of Meaning from the Perspective of Language as Medium: With Essentialism and Anti-Essentialism as a Subordinate Thesis |
作者 | 陳榮華 |
頁次 | 153-178 |
關鍵字 | 高達美 、 意義理論 、 本質主義 、 反本質主義 、 Gadamer 、 theory of meaning 、 essentialism 、 anti-essentialism |
出刊日期 | 200705 |
本文從語言的本性討論高達美的意義理論。高達美認為,一個文本的意義是同一的,但也是差異的,這正是他強調的「差異是在同一中」(dieDifferenz ist in der Identitaet)之意。本文認為這個論點可以由高達美的「語言作為中介」(Sprache als Medium)來證成(對於語言的這種性格,我稱之為語言的中介性)。在本文,我指出意義理論的本質主義和反本質主義預設了語言的另一種性格,我稱之為語言的獨立性。我分析語言的獨立性在意義理論上的困難,然後說明由語言的中介性建立的意義理論可以避免它們,同時也可以證成高達美的「差異是在同一中」的論點。
This essay attempts to show that Gadamer’s well-known maxim concerning the theory of meaning, “difference exists within identity,” might be justified by an analysis of his conception of language: “language as medium.” However, both essentialism and anti-essentialism in the theory of meaning presuppose another conception of language: the independence of language. This conception makes interpretation impossible. In this essay, the theoretical difficulties implied in the concept of language in essentialism and anti-essentialism are first elucidated. Then Gadamer’s conception of language as medium is examined and a justification of his theory of meaning proposed.